tag:blogger.com,1999:blog-43151628063191770192024-03-13T15:08:27.753-07:00世懷一眾Unknownnoreply@blogger.comBlogger331125tag:blogger.com,1999:blog-4315162806319177019.post-14523507616298784192015-12-06T05:06:00.004-08:002015-12-06T05:06:57.939-08:00雁行理論<div dir="ltr" style="text-align: left;" trbidi="on">
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-77606808033233236752015-08-30T05:38:00.000-07:002015-08-30T05:38:19.544-07:00混沌道源大道之聖傳下載<div dir="ltr" style="text-align: left;" trbidi="on">
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-41096678944849219402015-04-18T03:46:00.000-07:002015-04-18T03:53:31.335-07:00即使你沒有財富,也可以給人七種佈施!<div dir="ltr" style="text-align: left;" trbidi="on">
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-110611822682855122015-04-05T08:10:00.004-07:002015-04-05T08:10:56.472-07:00【 德VS得 】<div dir="ltr" style="text-align: left;" trbidi="on">
【 德VS得 】<br /> 學道理明道路,持道心在道德,積道德即德行。<br /> 德…是處處讓人;得…則時時計較。<br /> 如果單靠本事能成功,沒人會失敗。<br /> 如果單靠運氣能成功,就沒人肯努力。<span class="text_exposed_show"><br /> 就算靠關係…也得要有條件代價。能學人長處,就是財富。<br /> 任何的祝福…只是安慰。任何的保佑…不是保証。<br /> 心情好的恭敬…不是功夫。心情不好的恭敬…才是真誠。<br /> 以心情做事情,用事情養心情</span>。<br />
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節錄自 Facebook</div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-62536897972682882452015-03-22T04:02:00.002-07:002015-03-22T04:02:23.028-07:00金山朝天宮媽祖蒞臨板橋慈惠宫 <div dir="ltr" style="text-align: left;" trbidi="on">
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-7683563036559082015-03-21T06:33:00.000-07:002015-03-21T06:33:07.707-07:00一只会念阿弥陀佛的斑文鸟<div dir="ltr" style="text-align: left;" trbidi="on">
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-10575887428251202402015-03-21T06:19:00.000-07:002015-03-21T06:19:30.087-07:00韓國一只皈依佛門的貓 <div dir="ltr" style="text-align: left;" trbidi="on">
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-65482277543708007602015-03-21T06:00:00.001-07:002015-03-21T06:00:32.807-07:00虛雲老和尚講因果<div dir="ltr" style="text-align: left;" trbidi="on">
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-15651831026291258252015-03-15T06:30:00.000-07:002015-03-15T06:31:53.093-07:00大寶積經 第56卷 佛說入胎藏會第十四之一 大唐三藏義淨譯<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="color: #202020; font-family: 'Times New Roman', 新細明體, sans-serif, Arial, Verdana, Helvetica; font-size: 16px; line-height: 25.6000003814697px;"><a href="http://tripitaka.cbeta.org/T11n0310_056">佛說入胎藏會第十四之一</a></span><br />
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<span style="color: #202020; font-family: 'Times New Roman', 新細明體, sans-serif, Arial, Verdana, Helvetica; font-size: 16px; line-height: 25.6000003814697px;"><a href="http://tripitaka.cbeta.org/T11n0310_057">佛說入胎藏會第十四之二</a></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-34725460745566757372015-02-28T03:35:00.001-08:002015-03-14T21:17:05.554-07:00佛說阿難問事佛吉兇經<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="color: #ff6600; font-family: 標楷體; font-size: 36pt;">阿難問事佛吉凶經<span lang="EN-US"></span></span></b></div>
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<span style="color: #003300;">後漢沙門安世高譯<span lang="EN-US"></span></span></div>
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阿難白佛言:「有人事佛得富貴諧偶者,有衰耗不諧偶者,云何不等同耶﹖願天中天,普為說之!」</div>
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佛告阿難:「<span style="color: red;">有人奉佛,從明師受戒,專信不犯,精進奉行,不失所受。形像鮮明,朝暮禮拜,恭敬燃燈。淨施所安,不違道禁,齋戒不厭,心中欣欣,常為諸天,善神擁護;所向諧偶,百事增倍,為天龍、鬼神、眾人所敬,後必得道。是善男子、善女人,真佛弟子也。</span>有人事佛,不值善師,不見經教;受戒而已,示有戒名,憒塞不信。違犯戒律,乍信乍不信,心意猶豫。亦無經像恭恪之心;既不燒香、燃燈、禮拜,恒懷狐疑。瞋恚罵詈,惡口嫉賢。又不六齋,殺生趣手。不敬佛經,持著弊篋,衣服不淨之中;或著妻子床上不淨之處;或持掛壁,無有座席恭敬之心,與世間凡書無異。若疾病者,狐疑不信,使呼巫師,卜問解奏,祠祀邪神,天神離遠,不得善護,妖魁日進,惡鬼屯門,令之衰耗,所向不諧。或從宿行惡道中來,現世罪人也,非佛弟子,死當入泥犁中被拷掠治。由其罪故,現自衰耗,後復受殃,死趣惡道,展轉受痛,酷不可言,皆由積惡,其行不善。愚人盲盲,不思宿行因緣所之,精神報應,根本從來,謂言事佛致其衰耗。不止前世宿祚無功,怨憎天地,責聖咎天;世人迷惑,不達乃爾。不達之人,心懷不定,而不堅固,進退失理,違負佛恩而無返覆,遂為三途所見綴縳,自作禍福。罪識之源,種之得本,不可不慎!十惡怨家,十善厚友,安神得道,皆從善生。<span style="color: red;">善為大鎧,不畏刀兵;善為大船,可以渡水。有能守信,室內和安,福報自然,從善至善,非神授與也;今復不信者,從後復劇矣!</span>」</div>
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佛言:「阿難!<span style="color: red;">善惡追人,如影逐形,不可得離。罪福之事,亦皆如是,勿作狐疑,自墮惡道!罪福分明,諦信不迷,所在常安;佛語至誠,終不欺人。</span>」</div>
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佛復告阿難:「佛無二言,佛世難值,經法難聞,汝宿有福,今得侍佛。當念報恩,頒宣法教,示現人民,為作福田,信者得植,後生無憂。」</div>
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阿難受教,奉行普聞。</div>
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阿難復白佛言:「人不自手殺者,不自手殺為無罪耶﹖」</div>
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佛言:「阿難!教人殺生,重於自殺也。何以故﹖或是奴婢愚小下人,不知罪福;或為縣官所見促逼,不自出意,雖獲其罪,事意不同,輕重有差。教人殺者,知而故犯,陰懷愚惡,趣手害生,無有慈心;欺罔三尊,負於自然神,傷生抗命,其罪莫大!怨對相報,世世受殃,無有斷絕。現世不安,數逢災凶;死入地獄,出離人形,當墮畜中,為人屠截,三途八難,巨億萬劫,以肉供人,未有竟時,令身困苦,噉草飲泉。今世現有是輩畜獸,皆由前世得為人時,暴逆無道,陰害傷生,不信致此。世世為怨,還相報償,神同形異,罪深如是!」</div>
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阿難復白佛言:「世間人及弟子,惡意向師及道德之人,其罪云何﹖」</div>
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佛語阿難:「<span style="color: red;">夫為人者,當愛樂人善,不可嫉之。人有惡意,向道德之人、善師者,是惡意向佛無異也。寧持萬石弩自射身,不可惡意向之。</span>」</div>
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佛言:「阿難!自射身為痛不﹖」</div>
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阿難言:「甚痛!甚痛!世尊!」</div>
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佛言:「人持惡意向道德人、其善師者,痛劇弩射身也。為人弟子,不可輕慢其師,惡意向道德人;當視之如佛,不可輕嫉,見善代其歡喜。人有戒德者,感動諸天;天龍、鬼神,莫不敬尊。寧投身火中,利劍割肉,慎莫嫉妒人之善。其罪不小,慎之!慎之!」</div>
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阿難復白佛言:「為人師者,為可得呵遏弟子,不從道理,以有小過,遂之成大,可無罪不﹖」</div>
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佛言:「不可!不可!師、弟子義,義感自然。當相訊厚,視彼如己;黜之以理,教之以道,己所不行,勿施於人,弘崇禮律,不使怨訟。弟子亦爾。二義真誠,師當如師,弟子當如弟子,勿相誹謗,含毒致怨,以小成大,還自燒身。為人弟子,當孝順於善師,慎莫舉惡意向師。惡意向師,是惡意向佛、向法、向比丘僧、向父母無異。天所不覆,地所不載!觀末世人諸惡人輩,不忠、不孝,無有仁義,不順人道。魔世比丘四數之中,但念他惡,不自止惡,嫉賢妒善,更相沮喪;不念行善,強梁嫉賢,既不能為,復毀敗人,斷絕道意,令不得行。貪欲務俗,多求利業,積財自喪,厚財賤道,死墮惡趣大泥犁中、惡鬼、畜生。未當有此,於世何求﹖念報佛恩,當持經戒,相率以道;<span style="color: red;">道不可不學,經不可不讀,善不可不行。行善布德,濟神離苦,超出生死,見賢勿慢,見善勿謗,不以小過證入大罪。違法失理,其罪莫大,罪福有證,可不慎耶!</span>」</div>
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阿難復白佛言:「末世弟子,因緣相生,理家之事,身口之累,當云何﹖天中天!」</div>
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佛言:「阿難!有受禁戒,誠信奉行,順孝畏慎,敬歸三尊,養親盡忠,內外謹善,心口相應,可得為世間事,不可得為世間意。」</div>
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阿難言:「世間事,世間意,云何耶﹖天中天!」</div>
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佛言:「為佛弟子,可得商販營生利業,平斗直尺,不可罔於人,施行以理<span lang="EN-US">——不違神明自然之理。葬送之事,移徙、姻娶,是為世間事也。世間意者,為佛弟子,不得卜問:請禁、符咒、厭怪、祠祀、解奏,亦不得擇良日、良時。受佛五戒,福德人也,有所施作,當啟三尊;佛之玄通,無細不知。戒德之人,道護為強,役使諸天、天龍、鬼神,無不敬伏!戒貴則尊,無往不吉,豈有忌諱不善者耶!<span style="color: red;">道之含覆,包弘天地,不達之人,自作罣礙。善惡之事,由人心作,禍福由人,如影追形,嚮之應聲。戒行之德,應之自然,諸天所護,願不意違,感動十方,與天參德</span>;功德巍巍,眾聖嗟歎,難可稱量!智士達命,沒身不邪,善如佛教,可得度世之道。」</span></div>
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阿難聞佛說,更整袈裟,頭腦著地:「唯然。世尊!我等有福,得值如來,普恩慈大,愍念一切,為作福田,令得脫苦。佛言至真而信者少,是世多惡,眾生相詛,甚可痛哉!若有信者,若一、若兩,奈何世惡,乃弊如此!佛滅度後,經法雖存而無信者,漸衰滅矣!嗚呼!痛哉!將何恃怙!惟願世尊,為眾黎故,未可取泥洹。阿難因而諫頌曰:</div>
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佛為三界護,恩廣普慈大;願為一切故,未可取泥洹。值法者亦少,盲盲不別真,痛矣不識者,罪深乃如是!</div>
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宿福值法者,若一若有兩,經法稍稍替,當復何恃怙!</div>
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佛恩非不大,罪由眾生故;法鼓震三千,如何不得聞﹖</div>
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世濁多惡人,還自墮顛倒,諛諂諀訾聖,邪媚毀正真。</div>
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不信世有佛,言佛非大道,是人是非人,自作眾罪本。</div>
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命盡往無擇,刀劍解身形,食鬼好伐殺,鑊湯涌其中。</div>
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淫泆抱銅柱,大火相燒燃;誹謗清高士,鐵鉗拔其舌。</div>
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亂酒無禮節,迷惑失人道,死入地獄中,洋銅沃其口。</div>
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遭逢眾厄難,毒痛不可言;若生還為人,下賤貪窮中。</div>
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<span style="color: red;">不殺得長壽,無病常康強;不盜後大富,錢財恒自滿。</span></div>
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<span style="color: red;">不淫香清淨,身體鮮苾芬,光影常奕奕,上則為大王。</span></div>
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<span style="color: red;">至誠不欺詐,為眾所奉承,不醉後明了,德慧所尊敬!</span></div>
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五福超法出,天人同儔類,所生億萬倍,真諦甚分明。</div>
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末世諸惡人,不信多狐疑,愚痴不別道,罪深更逮冥!</div>
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蔽聖毀正覺,死入大鐵城,識神處其中,頸上戴鐵輪。</div>
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求死不得死,須臾已變形;矛戟相毒刺,軀體恒殘截。</div>
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奈何世如是,背正信鬼神,解奏好卜問,祭祀傷不仁,</div>
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死墮十八處,經歷黑繩獄,八難為界首,得復人身難。</div>
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若時得為人,蠻狄無義理,痴駿無孔竅,跛躄啞不語,</div>
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朦朧不達事,惡惡相牽拘,展轉眾徒聚,禽獸六畜形,</div>
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為人所屠割,剝皮視其喉,歸償宿怨懟,以肉給還人。</div>
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無道墮惡道,求脫甚為難;人身既難得,佛經難得聞。</div>
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世尊為眾祐,三界皆蒙恩,敷動甘露法,令人普奉行。</div>
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哀哉已得慧,愍念群萌故,開通示道徑,黠者即度苦。</div>
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福人在向向,見諦學不生,自歸大護田,植種不死地。</div>
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恩大莫過佛,世祐轉法輪,願使一切人,得服甘露漿。</div>
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慧船到彼岸,法磐引大千;彼我無有二,發願無上真!</div>
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阿難頌如是已,諸會大眾,一時信解,皆發無上正真之道,僧那大鎧甘露之音,香薰三千。從是得度,開示道地,為作橋樑。國王臣民,天龍、鬼神,聞經歡喜!阿難所說,且悲、且恐。稽首佛足,及禮阿難,受教而去。</div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-70031313342253490292014-10-10T19:51:00.000-07:002014-10-10T20:30:09.455-07:00阿彌陀佛的意思─ 阿嬤帶孫女兩度遊極樂世界見聞記 <div dir="ltr" style="text-align: left;" trbidi="on">
<a href="http://ccubk14.brinkster.net/greatbook/D00/06535.htm">http://ccubk14.brinkster.net/greatbook/D00/06535.htm</a><br />
<br />
<span style="font-family: 新細明體;"><span style="font-family: 標楷體; font-size: large;"><span style="text-decoration: none;">如今一二三佛子上生淨土
他日千萬億菩薩下化閻浮</span></span></span><br />
<span style="font-family: 新細明體; font-size: large;"><span style="font-family: 標楷體;"><a href="http://inlotus.org/inlotus.htm"><span style="text-decoration: none;">懿蓮、佛恩念佛會</span></a></span></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-68823133882316059792013-05-26T21:45:00.001-07:002013-08-26T21:51:01.913-07:00僧伽吒經 <div dir="ltr" style="text-align: left;" trbidi="on">
Ref.:<br />
經文: <a href="http://www.muni-buddha.com.tw/sutra-buddhism-zen-buddhist-mercy/%A6%F2%B1%D0-wiki/facebook/online-13/T13n0423.htm">http://www.muni-buddha.com.tw/sutra-buddhism-zen-buddhist-mercy/%A6%F2%B1%D0-wiki/facebook/online-13/T13n0423.htm</a><br />
<br />
<a href="http://www.wretch.cc/blog/ob1353/188069">抄寫僧伽吒經心得</a><br />
<br />
<a href="http://bbs.qoos.com/viewthread.php?tid=1933181">僧伽吒經介紹, 僧伽吒經的功德利益</a> </div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-17231283278395539532013-05-11T23:30:00.000-07:002013-05-11T23:30:45.290-07:00靜寂清澄,志玄虛漠,守之不動,億百千劫。<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: left;">
<span style="background-color: white; line-height: 26.662500381469727px;"><span style="font-family: inherit; font-size: large;">ref.:</span></span></div>
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<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<a href="http://www.cbeta.org/result/normal/T09/0276_001.htm"><span style="font-size: large;">http://www.cbeta.org/result/normal/T09/0276_001.htm</span></a></div>
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<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">大莊嚴菩薩與八萬菩薩即共同聲,白佛言:「世尊!</span></div>
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<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">菩薩摩訶薩欲得疾成阿耨多羅三藐三菩提,</span><span style="background-color: white; line-height: 26.662500381469727px;">應當修行何等法門?何等法門能令菩薩摩訶薩疾成阿耨多羅三藐三菩提?」</span><br style="line-height: 26.662500381469727px;" /><span style="background-color: white; line-height: 26.662500381469727px;"><br /></span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">佛告大莊嚴菩薩及八萬菩薩言:「善男子!</span><span style="background-color: white; line-height: 26.662500381469727px;">有一法門能令菩薩疾得阿耨多羅三藐三菩提。</span><span style="background-color: white; line-height: 26.662500381469727px;">若有菩薩學是法門者,</span><span style="background-color: white; line-height: 26.662500381469727px;">則能疾得阿耨多羅三藐三菩提。」 「世尊!是法門者,</span><span style="background-color: white; line-height: 26.662500381469727px;">號字何等?其義云何?菩薩云何修行?」 </span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;"><br /></span></span>
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">佛言:善男子!是一法門,</span><span style="background-color: white; line-height: 26.662500381469727px;">名為無量義。</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;"><br /></span></span>
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">菩薩欲得修學無量義者,</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">應當觀察一切諸法自本來今性相空寂,</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">無大、無小,</span><span style="background-color: white; line-height: 26.662500381469727px;">無生、無滅,非住、非動,</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">不進、不退。</span><span style="background-color: white; line-height: 26.662500381469727px;">猶如虛空無有二法,</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">而諸眾生虛妄橫計,是此、是彼、是得、</span><span style="background-color: white; line-height: 26.662500381469727px;">是失</span></span><span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">,</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">起不善念,造眾惡業,輪迴六趣,備諸苦毒,</span><span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">無量億劫不能自出。</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;"><br /></span>
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">菩薩摩訶薩如是諦觀,</span><span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">生憐愍心,發大慈悲,將欲救拔。</span><span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">又復深入一切諸法,</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;"><br /></span>
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">法相如是,生如是法;</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">法相如是,</span><span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">住如是法;</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">法相如是,異如是法;</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">法相如是,</span><span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">滅如是法。</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">法相如是,能生惡法;</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">法相如是,能生善法,</span><br />
<span style="background-color: white; font-family: inherit; font-size: large; line-height: 26.662500381469727px;">住異滅者亦復如是。</span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;"><br /></span></span>
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">菩薩如是觀察四相始末,悉遍知已,次復諦觀一切諸法,念念不住,</span><span style="background-color: white; line-height: 26.662500381469727px;">新新生滅。</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;"><br /></span></span>
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">復觀即時生住異滅,如是觀已,</span><span style="background-color: white; line-height: 26.662500381469727px;">而入眾生諸根性欲。</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;"><br /></span></span>
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">性欲無量故,說法無量;</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">說法無量,義亦無量。</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">無量義者,從一法生;</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">其一法者,即無相也。</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">如是無相,無相不相,</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">不相無相,名為實相。</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;"><br /></span></span>
<span style="font-family: inherit; font-size: large;"><span style="background-color: white; line-height: 26.662500381469727px;">菩薩摩訶薩安住如是真實相已,所發慈悲明諦不虛,於眾生所,</span><span style="background-color: white; line-height: 26.662500381469727px;">真能拔苦。苦既拔已,復為說法,</span><span style="background-color: white; line-height: 26.662500381469727px;">令諸眾生受於快樂。</span></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-35631425299580001432013-05-11T20:24:00.000-07:002013-05-11T23:12:27.956-07:00千世界主那羅延菩薩問於如來向涅盤道<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">ref.:</span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><a href="http://www.cbeta.org/result/T12/T12n0382.htm">http://www.cbeta.org/result/T12/T12n0382.htm</a></span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">後學巧妙不思議機緣得聞此經。經中有云:</span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">文殊師利言:</span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">那羅延!若有菩薩作如是念:</span></div>
</div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><span style="background-color: white; line-height: 26.65625px;">「</span>我要當度一切眾生,是名住慈。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">我要當脫一切眾生,是名住悲。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">我要當令一切眾生得住佛法,是名住喜。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">我要當以出世間法寂靜一切諸眾生等,是名住捨。<span style="background-color: white; line-height: 26.65625px;">」</span></span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">復次,那羅延!</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">菩薩若解諸法界空,是名住慈。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">菩薩若解諸法界寂,是名住悲。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">菩薩若解一切法界無著無縛無解,是名住喜。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">菩薩若解一切法界無去無來,是名住捨。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">那羅延!是名菩薩住慈悲喜捨。復次,那羅延!</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">菩薩若見無我之法而不驚畏,是名住慈;</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">若見一切眾生寂滅而不驚畏,是名住悲;</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">若聞一切佛法同等如一佛法而不驚畏,是名住喜;</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">若聞一切剎無盡而不驚畏,是名住捨。</span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">復次,那羅延!</span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
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<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">無所礙滯是名為慈,</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">救眾生苦是名為悲,</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">悉無所惱是名為喜,</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">不高不下是名為捨。</span></div>
<div class="juan" style="font-family: 標楷體; font-size: 21px; font-weight: bold; line-height: 31px;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
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</div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">復次,那羅延!</span></div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">有慈悲非<span style="background-color: white; font-weight: normal; line-height: 26.65625px;">「</span>大慈大悲<span style="background-color: white; font-weight: normal; line-height: 26.65625px;">」</span>。<span style="background-color: white; font-weight: normal; line-height: 26.65625px;">「</span>大慈大悲<span style="background-color: white; font-weight: normal; line-height: 26.65625px;">」</span>,聲聞緣覺之所無有;</span></div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">聲聞緣覺所有慈悲,不能安樂一切眾生,是名慈悲非大慈悲。</span></div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;"><br /></span></div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">云何名為大慈大悲?</span></div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">若於一切眾生等,起平等心脫其苦惱,是名菩薩大慈大悲。</span></div>
<div class="juan" style="text-align: left;">
<span style="font-family: Georgia, Times New Roman, serif; font-size: large;">若生五道為諸眾生;自捨己樂作如是念:<span style="background-color: white; font-weight: normal; line-height: 26.662500381469727px;">「</span>是諸眾生墮在邪道,我當安止令住正道。<span style="background-color: white; font-weight: normal; line-height: 26.662500381469727px;">」</span>,是名菩薩大慈大悲。</span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-51862295770805437502013-05-10T19:16:00.001-07:002013-05-10T19:17:26.403-07:002013母親節<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">今年的母親節, 順應老媽提議, 在家裡觀音菩薩前念唱藥師琉璃光如來本願功德經, 迴向於老爸, 望老爸能於全真大道靈修院能啟超靈光, 勇猛精進; 同時迴向老弟身體能健健康康. 頭一遭, 念唱經文於觀音菩薩前, 有著老媽的引領下, 挺慚愧的, 因為老媽的流利念唱, 實是令兒子的我佩服, 每每彎腰低於90度禮拜菩薩, 心理煞是莊嚴至極.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">隔日, 後學說要去放生, 就說要陪去, 去了又巧遇河邊亦是平日有唸經之中年人, 老媽與師兄相互砥礪向佛之路. </span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-91715739626764205482013-02-14T00:01:00.001-08:002013-02-14T22:23:54.355-08:00觀世音菩薩普門品講記<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><a href="http://book.bfnn.org/books2/1716.htm" target="_blank">戶戶阿彌陀,家家觀世音。念觀音,拜觀音,不如讓自己做個觀世音</a>。這兩句後學從觀世音菩薩普門品講記裡摘錄,有段故事如下:</span><br />
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<span style="font-size: large;">宋朝時候的季宗問天竺來的僧人:</span></div>
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<span style="font-size: large;">「觀音菩薩手拿的唸珠是作什麼用的」?</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">「念觀音」!天竺僧人回答。</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">「自己為什麼還要念自己呢」?季宗追問著。</span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">「因為,求人不如求己啊」!僧人回答。</span></div>
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<span style="font-size: large;">由這般對話裡,可以知道,我們念觀音,拜觀音,其實在是在念自己,頂禮自己,所以,前面我曾說過:「念觀音,拜觀音,不如讓自己做個觀世音」,現在我們已經了知菩薩的修行處、偉大處,就應該懂得怎樣去效法,去努力,希望每一個人都能「以菩薩心為己心,菩薩志為己志」做個大慈大悲,人人景仰的觀音菩薩。</span></div>
</div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-75398125610680795642012-11-17T19:13:00.000-08:002013-02-16T05:11:41.088-08:00楞嚴經五蘊魔相解說<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-family: inherit; font-size: large;">機緣會起,開始閱讀<span class="style15" style="line-height: 26.649999618530273px; text-align: justify; text-indent: 32px;"><span style="font-family: 新細明體;">《</span></span><span style="font-family: 新細明體; line-height: 26.649999618530273px; text-align: justify; text-indent: 32px;"><a href="http://www.dharmazen.org/X1Chinese/D24Bible/E169.htm">楞嚴經</a></span><span style="font-family: 新細明體; line-height: 26.649999618530273px; text-align: justify; text-indent: 32px;"><a href="http://www.dharmazen.org/X1Chinese/D24Bible/E169.htm">五蘊魔相解說</a> </span><span style="line-height: 26.649999618530273px;"><span style="line-height: 26.649999618530273px; text-align: justify; text-indent: 32px;"></span></span><span style="font-family: 新細明體; line-height: 26.649999618530273px; text-align: justify; text-indent: 32px;">》</span>,這殊勝巧合,當引後學悉知<span style="color: navy; font-family: 新細明體; line-height: 30px; text-indent: 33px;">「<a href="http://e3w3.blogspot.tw/2012/02/blog-post_19.html">遂翻熟汝</a>」</span><span style="font-family: 新細明體; line-height: 30px; text-indent: 33px;">之指引與意涵。乃因後學為除五蘊,而翻閱之解說參考。後學因心起又動念,實與無念之念相去甚遠。而某日與舊識相聚,彼先學點吾一句</span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px; text-indent: 33px;">「淨土裡既無佛也無魔之所分別</span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px; text-indent: 33px;">」。妙哉!</span></span><br />
<span style="font-family: inherit; font-size: large;"><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px; text-indent: 33px;"><br /></span>
</span><br />
<div style="text-indent: 33px;">
<span style="font-family: inherit; font-size: large;"><span style="font-family: 新細明體; font-size: xx-small;"><span style="line-height: 30px;">每閱覽經典,皆覺過去貪嗔癡的厲害與無知。每起一念,便要當下</span></span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px;">「</span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px;"><a href="http://buddhayana.info/leaf/book.php?link=38">斷識流</a></span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px;">」</span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px;">, 每一念皆是虛妄。無應執。無所執。即從無始來根本無何物</span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px;">可</span><span style="font-family: 新細明體; font-size: xx-small; line-height: 30px;">斷,因無實無虛,何斷之有故。</span></span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-88129562171998131702012-08-10T23:46:00.001-07:002013-02-16T05:07:34.923-08:00眾生皆能度,只待因緣起; 眾生無須度,早已佛性在。<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">近日有感,眾生其實皆可被度,也能度人,相信自己可以,一定可以成就。然「<a href="http://zh.wikisource.org/wiki/%E9%87%91%E5%89%9B%E8%88%AC%E8%8B%A5%E6%B3%A2%E7%BE%85%E8%9C%9C%E7%B6%93">金剛經</a>」中究竟無我分第十七云:『善男子、善女人,發阿耨多羅三藐三菩提心者,當生如是心:我應滅度一切眾生,滅度一切眾生已,而無有一眾生實滅度者。何以故?須菩提!若菩薩有我相、人相、眾生相、壽者相,則非菩薩。所以者何?須菩提!實無有法,發阿耨多羅三藐三菩提心者。』</span><br />
<span style="font-size: large;"><br />
這段話,已經充分說明「平等心」含義。末學簡單地想說:眾生千萬劫以來,同出一源,自是何度之有,又將度何?</span><br />
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<span style="font-size: large;">思惟的修念真的是不能分你我他。如果沒念佛念經,不會有機會因緣認識真實的道理會在過去、現在或未來中出現...... 而事實上又是根本不分時間與空間的。美妙奇幻又無須解釋的現象本會始終不斷地出現,因為一切本就是虛幻與真實共相生,唯有慈悲心、不動心、不退心地一步一步往前行,就會自然呼朋引伴,而這伴卻是十方法界眾生皆是。</span><br />
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<span style="font-size: large;">在網路上閒晃,<a href="http://tw.myblog.yahoo.com/jw!wqhVhkeBABZA2h9G1MJk3W6K/article?mid=303&l=d&fid=17">偶然發現一位同在菩提道上修行的師兄</a>,師兄文筆很好,他的一些夢境,末學也曾經出現,末學也察覺一切是末學的宿世業障導致無法與十方法界充分相識,然而我們又何須堅持要熟悉與溝通聊解呢?不起欲念,自是通往菩提道的正路才是。師兄說得很好:『<span style="font-family: 新細明體;">這一念不動分別心,竟也讓自己多了一個眼界、多了一個法界、多認識了更多的法親眷屬的奇妙因緣吧!』,在越是不強求,不動心,不退初心的前提下,才更能反樸歸真,也更需抱持正確、客觀、清淨、平等的心去接觸另一個法界國度。</span></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-4073349750498968112012-07-04T21:26:00.000-07:002012-10-30T21:26:12.387-07:00大勢至菩薩聖訓第一輯<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">末學於流通處初見一本名為『<a href="http://k5744038.pixnet.net/blog/post/35189145-%E3%80%90%E6%9C%8D%E5%8B%99%E9%A0%85%E7%9B%AE%E3%80%91%E8%B4%88%E9%96%B1%E5%96%84%E6%9B%B8%EF%BC%9A%E3%80%90%E5%85%A8%E7%9C%9F%E5%8F%A2%E6%9B%B8020%E3%80%91%E5%A4%A7%E5%8B%A2">大勢至菩薩聖訓第一輯</a>』善書,乃由<a href="http://tw.chuancheninfonet.org/">南天直轄全真堂</a>奉旨扶鸞著作。這善書會讓末學特別喜歡,是因為聖訓裏有許多內容,讀後心有慼慼焉。另外菩薩普降甘霖期約在2009/3/6至2009/10/31之間。也可能比較適合現在的人們接受,畢竟世間凡人能看得見的, 感受得到的往往是比較短暫的記憶。這內容裏菩薩以非常淺顯易懂,且不陌生,又接近現在台灣社會時事的現象說法,甚至提到「節能減碳」與地球溫室效應間的關係廣為眾生開示。</span><br />
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<span style="font-size: large;">內容中提及為何「鸞門之普化」現象,明白地開示。這也解惑了末學對臺疆地區為何扶鸞現象有如此眾多的原因。末學終於明白!</span><br />
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<span style="font-size: large;">更提及之前於美國驟逝後的富豪,子女展開一場遺產大鬥爭,沒名分的子女紛紛認祖歸宗,想分一杯羹等等現象,以「放下一切,共修菩提」為題向眾生開示。</span><br />
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<span style="font-size: large;">最令末學感同身受的一個主題是「惶惶度日」篇,菩薩開示:「吾觀來堂求取功名符的善信大德,不分男女、不分老幼,都企望能因考上國家考試而謀得公職,使生活無虞,但無虞之後,誰又會想到該做甚麼利國利民的事呢?大部分的人工作穩定之後,就開始腐敗度日,找不到下個奮鬥的目標,甚至只想著未來能領到多少的退休金。試想,領到退休金又如何?這輩子真的就這麼過了嗎?」</span><br />
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<span style="font-size: large;">亦以「節能減碳」為篇題,開示「望諸賢生及眾善信大德應從自身做起,愛護整個地球,也從省水、省電及克制不必要的消費做好資源回收,才能減緩大環境的惡化。」</span><br />
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<span style="font-size: large;">而2009年中臺疆各地久旱不雨,以「人心之良善與醜惡」為篇題,開示「其實,上天也是知曉眾人之心聲,但下雨、晴天還是取決於人心。人心善則風調雨順,人心惡則旱澇並至。」</span><br />
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<span style="font-size: large;">欲詳閱此善書者,可於全真堂網頁中尋找、或於流通處尋找或直接 Google 尋找全文。</span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-68020219946052616142012-07-04T05:14:00.001-07:002013-02-15T06:52:22.538-08:00濟公活佛素食頌<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">素食好、素食好</span></div>
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<span style="font-size: large;">水果青菜營養高</span></div>
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<span style="font-size: large;">味道新鮮吃得飽</span></div>
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<span style="font-size: large;">素食好、素食好</span></div>
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<span style="font-size: large;">沒有葷腥<span style="background-color: white;">蚊蠅少</span></span></div>
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<span style="font-size: large;">容易消化胃腸好</span></div>
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<span style="font-size: large;">素食好、素食好</span></div>
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<span style="font-size: large;">培養仁心不急燥</span></div>
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<span style="font-size: large;">清心寡欲煩惱少</span></div>
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<span style="font-size: large;">素食好、素食好</span></div>
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<span style="font-size: large;">清口嫌晚不嫌早</span></div>
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<span style="font-size: large;">免結冤家孽債討</span></div>
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<span style="font-size: large;">素食好、素食好</span></div>
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<span style="font-size: large;">效聖學佛功德造</span></div>
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<span style="font-size: large;">延壽消災樂陶陶</span><br />
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<span style="font-size: large;">為何要吃素?把<a href="http://www.minlun.org.tw/2pt/2pt-1-3/index-0.htm">印祖文鈔</a>裡的南潯極樂寺重修放生池疏,多看幾遍,就會想吃素了。</span></div>
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<span style="font-size: large;">南潯極樂寺重修放生池疏:</span></div>
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<span style="font-size: large;">印光大師</span></div>
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<span style="font-size: large;">原文:</span></div>
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<span style="background-color: white; font-size: large;"> 戒殺放生之事,淺而易見;戒殺放生之理,深而難明。若不明其理,縱能行其事,其心決不能至誠惻怛。其福田利益,亦隨其心量而致成微淺。倘遇不知者阻誹,遂可被彼所轉,而一腔善心,隨即消滅者有之。以故不避繁詞,用申其義。俾物類同沐慈恩,人倫各培福祉。以懇到之深仁,滅自他之殺報。同臻壽域,共樂天年。尚祈以此功德,回向西方。則永出輪回,高超三界,為彌陀之弟子,作海眾之良朋矣。閱者幸注意焉。</span><br />
<span style="background-color: white; font-size: large;"> 原夫水陸眾生一念心性,直下與三世諸佛,無二無別。但以宿惡業力,障蔽妙明,不能顯現,淪于異類。遂致知識陋劣,除求食避死之外,了無所知。譬如大寶銅鏡,經劫蒙塵。不唯毫無光明,即彼銅體,亦不顯現,直同廢物。忽遇智人,知是寶鏡,具有照天照地無邊光明。遂日事磨礱,初則略露鏡體,次則漸發光明。及乎磨之至極,則照天照地之光,全體顯現。無智之人,方始貴重,視為至寶。</span><br />
<span style="background-color: white; font-size: large;"> 須知此光,鏡本自具,非從磨得。雖復自具,倘無磨礱之緣,從劫至劫,亦無發光之日。一切人天六道眾生心性,悉皆如是。由無始來,惑業障蔽,不能顯發本具妙明,迷背真性,造生死業。大覺世尊,知諸眾生一念心性,與佛同儔。因茲種種方便,隨機說法。普令修習戒定慧道,以期斷惑業而復本有,圓福慧以證法身。</span><br />
<span style="background-color: white; font-size: large;"> 又令世人發慈悲心,戒殺放生。良以我與一切眾生,皆在輪迴之中。從無始來展轉相生,展轉相殺。彼固各各皆為我之父母、兄弟、姊妹、兒女,我亦各各皆為彼之父母、兄弟、姊妹、兒女。彼固頻頻由惡業力,或于人中,或于異類,受我殺戮。我亦頻頻由惡業力,或于人中,或于異類,受彼殺戮。久經長劫,相生相殺,了無底止。凡夫不知,如來洞見。不思則已,思之則不勝慚愧悲憫矣!我今幸承宿世福善,生於人道。固宜解怨釋結,戒殺放生。令彼一切有生命者,各得其所。又為念佛回向凈土,令得度脫。縱彼業重,未能即生,我當仗此慈善功德,決祈臨終往生西方。既往生已,即得超凡入聖,了生脫死,永出輪迴,漸證佛果矣。</span><br />
<span style="background-color: white; font-size: large;"> 且愛物放生,古聖先賢皆行此事。故《書》有“鳥獸魚鱉咸若”之文,而文王澤及枯骨,況有知覺之物哉?至于簡子放鳩,子產畜魚,隨侯濟蛇,楊寶救雀。此固聖賢一視同仁之心,尚不知其蠢動含靈,皆具佛性。展轉升沉,互為怨親,及將來決定成佛等義。</span><br />
<span style="background-color: white; font-size: large;"> 迨至大教東來,三世<a class="infotextkey" href="http://story.zgfj.cn/YG/" style="color: black; text-decoration: initial;" target="_blank">因果</a>,及生佛心性平等無二之理,大明於世。凡大聖大賢,無不以戒殺放生,為挽殺劫以培福果,息刀兵而樂天年之基址。古云:“欲知世上刀兵劫,須聽屠門半夜聲。”又云:“欲得世間無兵劫,除非眾生不食肉。”是知戒殺放生,乃拔本塞源之濟世良謨也。故陳智者大師,買臨海江滬溪梁六十餘所,亙四百餘里為放生池。請敕立碑,禁止漁捕。有偷捕者,動輒得禍。直至唐貞觀中,猶然如是。唐肅宗乾元二年,詔天下諸州各立放生池,敕顏真卿撰碑文,並書丹。有云:“我皇舉天下以為池,罄域中而蒙福,承陀羅尼加持之力,竭煩惱海生死之津。揆之前古,曾何仿佛。”宋真宗天禧元年,詔天下立放生池,而杭州西湖,亦宋之放生池也。明蓮池大師,立放生池於上方、長壽二處。其《戒殺放生文》,流通天下。迄今三百餘年以來,景仰高風,慈濟物類之緇素通人,何可勝數。</span><br />
<span style="background-color: white; font-size: large;"> 或曰:鰥寡孤獨,貧窮患難,所在皆有,何不周濟,而乃汲汲於不相關涉之異類。其緩急輕重,不亦倒置乎哉? 答曰:子未知如來教人戒殺放生之所以也。夫人、物雖異,佛性原同。彼以惡業淪於異類,我以善業幸得人身。若不加憫恤,恣情食噉。一旦我福或盡,彼罪或畢,難免從頭償還,充彼口腹。須知刀兵大劫,皆宿世之殺業所感。若無殺業,縱身遇賊寇,當起善心,不加誅戮。又況瘟疫水火諸災橫事,戒殺放生者絕少遭逢。是知護生,原屬護自。戒殺可免天殺、鬼神殺、盜賊殺、未來怨怨相報殺。</span><br />
<span style="background-color: white; font-size: large;"> 鰥寡孤獨,貧窮患難,亦當隨分隨力以行周濟。豈戒殺放生之人,絕不作此項功德乎?然鰥寡等雖深可矜憫,尚未至於死地。物則不行救贖,立見登鼎俎以充口腹矣。</span><br />
<span style="background-color: white; font-size: large;"> 又曰:物類無盡,能放幾何?答曰:須知放生一事,實為發起同人,普護物命之最勝善心。企其體貼放之之意,中心惻然,不忍食噉。既不食噉,則捕者便息。庶水陸空行一切物類,自在飛走游泳於自所行境,則成不放之普放。非所謂以天下而為池乎?縱不能人各如是,而一人不忍食肉,則無量水陸生命,得免殺戮。況不止一人乎?</span><br />
<span style="background-color: white; font-size: large;"> 又為現在未來一切同人,斷鰥寡孤獨貧窮患難之因,作長壽無病、富貴安樂、父子團圝、夫妻偕老之緣。正所以預行周濟,令未來生生世世永不遭鰥寡等苦,長享受壽富等樂。非所謂罄域中而蒙福乎?何可漠然置之?</span><br />
<span style="background-color: white; font-size: large;"> 子審思之,戒殺放生,畢竟是汲汲為人,抑止汲汲為物,而緩急輕重倒置乎?</span><br />
<span style="background-color: white; font-size: large;"> 南潯極樂寺外,向有放生池。以磡未全砌,遂致坍塌。兼復多年未濬,淤泥充滿。每有善士就河放生,雖發善心,生難獲益。其旦蒙放而暮復遭捕者,當居多半。若近大江,則固宜放之江中,小河則斷非所宜。園林大師心有不忍,擬欲深濬其池,外築圍墻以為防護,俾放生有地,而盜捕無由,其意亦良厚矣。尚未開工,適普陀覺三大師至,一見即志道相契。旋以寺事付託,而己則放下萬緣,專修凈業焉。覺師纘承舊緒,即欲速成其事。但以工程浩大,獨力難成。擬募闔鎮善信人等,共襄勝事。祈予作序。</span><br />
<span style="background-color: white; font-size: large;"> 予常痛念近世殺劫之慘,欲挽無力,因彼之請,觸動予懷。遂將吾人與物類之本具真心,及隨業升沉,並殺生護生之現未果報,撮略言之。冀諸位檀越,同發善念,同捐凈資,俾此舉速得成功,庶物類悉皆得所,其功德利益,無量無邊。豈特現世萬禍冰消,千祥雲集,而未來世之銜恩報德者,正不知其幾千萬億也!</span><br />
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在<a href="http://www.yen-temple.com/">靈巖小叢書</a>裡有<a href="http://www.yen-temple.com/page3_2_5.htm">吃素有什麼好處</a>與<a href="http://www.yen-temple.com/page3_1_5.htm">醫學博士為什麼要吃素</a>兩書,很適合想吃素的大眾藉以理解吃素與不吃素的差異何在?</span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-13367598132388875862012-06-22T07:26:00.000-07:002012-06-23T20:14:03.350-07:0020120615_血液報告<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">做人阿,總隨著年紀去醫院門診後,總要抽血檢查一下,身體血液裏的各項指標終究是要拿出來檢驗一下,看看這些日子吃喝玩樂的『因子』經過了身體裏錯綜複雜的化學交換(轉移函數)後,結了啥『果實』,是好還不好?!當然是不好嚕,不然末學還去看心臟科作啥哩!但西方醫學總是有些指標性的象徵數據,末學只把它當作參考而已; </span></div>
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<span style="font-size: large;">不過,比較了一下這次因緣關係去看心臟血管疾病科與</span><a href="http://e3w3.blogspot.tw/2009/11/treat-your-body-well.html"><span style="font-size: large;">2009/11</span></a><span style="font-size: large;">左右的抽血報告,相差還挺大的。</span></div>
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<a href="http://www.path.vghtpe.gov.tw/main/biochemistry/Triglyceride.htm"><span style="font-size: large;">三酸甘油脂</span></a><span style="font-size: large;"> - 從 94 降到 69 mg/dL [ < 150 ]</span><br />
<a href="http://www.path.vghtpe.gov.tw/main/biochemistry/LDL%20Cholesterol.htm"><span style="font-size: large;">低密度脂蛋白膽固醇</span></a><span style="font-size: large;"> - 從 140 降到 86 mg/dL [ < 130 ]</span><br />
<a href="http://www.path.vghtpe.gov.tw/main/biochemistry/Creatinine.htm"><span style="font-size: large;">肌酸酣</span></a><span style="font-size: large;"> - 從 1.05 降到 0.93 mg/dL [ 0.40 - 1.30 ]</span><br />
<a href="http://www.path.vghtpe.gov.tw/main/biochemistry/Cholesterol.htm"><span style="font-size: large;">膽固醇</span></a><span style="font-size: large;"> - 從 195 降到 154 mg/dL [ < 200 ]</span><br />
<a href="http://www.path.vghtpe.gov.tw/main/biochemistry/Uric%20Acid.htm"><span style="font-size: large;">尿酸</span></a><span style="font-size: large;"> - 從 5.5 降到 5.4 mg/dL [ 2.3 - 8.0 ]</span><br />
<a href="http://hospital.kingnet.com.tw/library/diagnose.html?lid=8826"><span style="font-size: large;">飯前血糖</span></a><span style="font-size: large;"> - 從 92 上昇到 95 mg/dL [ 70 - 100 ]</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">這飯前血糖,還真是要注意一下哩。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">不管如何,醫生至少跟末學說,血液報告很正常,沒多大問題。回顧一下『因』種子,今年農曆年後,就開始吃素,以方便素、肉邊菜為主。即吃「</span><a href="http://www.douban.com/group/topic/19841661/"><span style="font-size: large;">三淨肉:不聞殺、不見殺、不為我殺</span></a><span style="font-size: large;">」。有時為了陪姪女瘦身,偶而打</span><a href="http://e3w3.blogspot.tw/2011/01/blog-post_07.html"><span style="font-size: large;">精力湯</span></a><span style="font-size: large;">來喝。</span></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-14605125714174812012012-06-18T08:12:00.000-07:002012-06-23T02:59:07.178-07:00新的方向, 這次去桃園<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">「新的方向」今日來到了以往熟希的路程,由中和經板橋新莊泰山林口抵達蘆竹山腳,巡訪15間寺廟,這條路程是多年前常獨自前往觀看飛機或探望老弟的地方,這次預計目的折返地:蘆竹</span><a href="http://www.gordon.com.tw/address_ta.html"><span style="font-size: large;">耿鼎二廠</span></a><span style="font-size: large;">旁的土地宮廟。</span><br />
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<a href="http://4.bp.blogspot.com/-6EI5PNlPxsA/T-SGOgyIAUI/AAAAAAAABX0/XYrK7XESdY8/s1600/CIMG5715.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="http://4.bp.blogspot.com/-6EI5PNlPxsA/T-SGOgyIAUI/AAAAAAAABX0/XYrK7XESdY8/s320/CIMG5715.JPG" width="320" /></a></div>
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<span style="font-size: large;">一路上田野草地已不復昔景,對永遠記不得路名的末學來說; 有些困惑,人之所以能勇往直前,概也是以過往的記憶來依靠來認路,即使是便利商店佔據了末學所有記憶裏的重要十字路口!</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">上週回宜蘭將機車在大雨中騎回中和,現成末學此次「新的方向」乘願的觔斗雲任務。接近中午在泰山泰林路上一間早餐店,點了個蔬菜葱抓餅吃,又發現</span><a href="http://www.e3w3.com/2012/06/blog-post.html"><span style="font-size: large;">幾句好話</span></a><span style="font-size: large;">。如飲泉水浸吾心阿!</span><br />
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<a href="http://3.bp.blogspot.com/-3ObVhJqeSTI/T93uJk0RhRI/AAAAAAAABXc/8AdKTyuydwY/s1600/CIMG5712.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="http://3.bp.blogspot.com/-3ObVhJqeSTI/T93uJk0RhRI/AAAAAAAABXc/8AdKTyuydwY/s320/CIMG5712.JPG" width="320" /></a></div>
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<a href="http://addr.ris.tpc.gov.tw/tpc/main.asp?panovars=25linkou/01temple/02t/02t_01&panoid=465&d=130&c1=25&c2=1&c3=130"><span style="font-size: large;">林口永善寺</span></a><span style="font-size: large;">是末學首次前來,因有公所托兒所菁湖分所設於寺內,末學置了一本「</span><a href="http://www.he-yu.com.tw/publish/pro-a/A008.htm"><span style="font-size: large;">佛說阿彌陀經淺譯</span></a><span style="font-size: large;">」,希望有緣父母可以與孩童們教授一丁點有關阿彌陀佛的介紹。這段期間敬拜主神時常一併參拜</span><a href="http://zh.wikipedia.org/zh-tw/%E9%BB%91%E7%99%BD%E7%84%A1%E5%B8%B8"><span style="font-size: large;">七爺八爺</span></a><span style="font-size: large;">,已經是中年的我們,可曾害怕直視神祇們的眼神呢?末學承認慚愧過往的荒唐歲月,答案是會害怕,但現在不了。孰能無過?貴在知錯真能改。該來的會來,現前來了就要歡歡喜喜的受。在台灣有許許多多不管公立或私立的托兒所很多是設置在寺廟內的,常見著天真無耶的孩童甚至歡喜無畏地觸碰神祇的著衣。但隨著年紀的增長,我們卻慢慢地越來越敬畏神祇了。</span></div>
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<span style="font-size: large;">年長後卻反而需要透過心靈上的教育,諸如宗教信仰等來洗滌這一身的臭皮囊,才得以無所罣礙。</span></div>
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<span style="font-size: large;">這兩晚利用了點時間,終於把前些時日已知但沒看的「</span><a href="http://www.youtube.com/watch?v=K6n1ynOhZfE"><span style="font-size: large;">地球公民</span></a><span style="font-size: large;">」看完後,真讓末學覺得何已自己遲遲到了41歲才開始吃素。但現在做都還不晚,至少。身為地球的一位公民,末學做了甚啥?同時終於看了「</span><a href="http://www.youtube.com/view_play_list?p=530561B5E2EAF132"><span style="font-size: large;">因果輪迴的科學證明</span></a><span style="font-size: large;">」,讓末學感到十分慚愧,因為『心』的表現,威力不可思議,卻年少甚至中年後還履犯。經典中已常有記載。能改再去實踐永遠都不嫌晚,就怕視而不見。</span></div>
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<span style="font-size: large;">快傍晚回到板橋至慈惠宮,於騎樓上又發現原來之前末學</span><a href="http://e3w3.blogspot.tw/2012/05/blog-post.html"><span style="font-size: large;">拍過得柱子</span></a><span style="font-size: large;">側邊,還有一張:</span></div>
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<span style="font-size: large;">『</span><a href="http://www.e3w3.com/2012/06/blog-post.html"><span style="font-size: large;">脾氣嘴巴不好,心地再好,也不能算是好人</span></a><span style="font-size: large;">。』煞是多妙的一句話,提醒世人阿!</span></div>
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</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-44828125050398249102012-06-01T19:36:00.001-07:002012-06-04T08:53:47.624-07:00可愛的福德正神<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">後學近日流通時,時有困惱心想這樣無效率地走訪中和區土地公廟,實非明智之舉。一日來到</span><a href="http://maps.google.com.tw/maps?q=%E6%96%B0%E5%8C%97%E5%B8%82%E4%B8%AD%E5%92%8C%E5%8D%80%E5%A4%96%E5%8D%97%E9%87%8C15%E9%84%B0%E5%8D%97%E5%B1%B1%E8%B7%AF236%E4%B9%8B1%E8%99%9F&hl=zh-TW&ie=UTF8&sll=23.63446,120.970459&sspn=5.905704,9.876709&brcurrent=3,0x3468027b43b8d58d:0xcde548c932773977,0,0x345d5538b0b6645f:0x5aa90dfa6620edc0&hnear=235%E6%96%B0%E5%8C%97%E5%B8%82%E4%B8%AD%E5%92%8C%E5%8D%80%E5%8D%97%E5%B1%B1%E8%B7%AF236%E5%B7%B71%E8%99%9F&t=m&z=16"><span style="font-size: large;">埤仔頭福德宮</span></a><span style="font-size: large;">時,離去時心向福德正神稟告,後學欲訪遍本區土地宮廟,但無方向,還望正神能引領方向為是。巧的是,回家一上網 google 一下,竟巧妙地發現有『福氣興中和, </span><a href="http://www.books.com.tw/exep/prod/booksfile.php?item=0010528375"><span style="font-size: large;">中和區土地宮廟訪查實錄</span></a><span style="font-size: large;">』一書,雖說網路無國界,有志者,事竟成。但後學只能說 : 人有善願,天必從之。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">今日便至新北市立圖書館</span><a href="http://www.tphcc.gov.tw/library/Lib01.asp?id=46"><span style="font-size: large;">中和員山分館</span></a><span style="font-size: large;">借閱此書,以方便未來走訪。感恩上蒼應允。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">網路資訊:</span><br />
<a href="http://religion.moi.gov.tw/"><span style="font-size: large;">內政部全國宗教資訊系統</span></a><br />
<a href="http://twgod.com/"><span style="font-size: large;">台灣寺廟網</span></a><span style="font-size: large;"><br /></span></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-1952420029959734062012-05-30T01:15:00.001-07:002012-05-30T07:29:02.309-07:00大願地藏法音開示錄<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">後學於</span><a href="http://www.e3w3.com/2012/05/blog-post.html"><span style="font-size: large;">善書流通處</span></a><span style="font-size: large;">取回一本由南屏山聖真天佛院住持前往大陸</span><a href="http://zh.wikipedia.org/wiki/%E4%B9%9D%E5%8D%8E%E5%B1%B1"><span style="font-size: large;">九華山</span></a><a href="http://zh.wikipedia.org/wiki/%E7%99%BE%E5%B2%81%E5%AE%AB"><span style="font-size: large;">百歲宮</span></a><span style="font-size: large;">著作之《
大願地藏法音開示錄
》並閱讀完畢後. 從中解開了後學對佛家<a href="http://zh.wikipedia.org/wiki/%E6%8C%81%E6%88%92">持戒</a>的許多疑惑, 書中載明 幽冥教主</span><a href="http://zh.wikipedia.org/wiki/%E5%9C%B0%E8%97%8F%E8%8F%A9%E8%90%A8"><span style="font-size: large;">地藏王菩薩</span></a><span style="font-size: large;">及高雄鳳山市南屏山聖真天佛院住持靜慧法師奉 西天<a href="http://zh.wikipedia.org/wiki/%E9%98%BF%E5%BD%8C%E9%99%80%E4%BD%9B">阿彌陀佛</a>於民國八十年農曆八月二十六日子時頒命, 赴安徽省萬年禪寺地藏道場<a href="http://zh.wikipedia.org/zh-tw/%E6%89%B6%E9%B8%9E">揮鸞</a>著作.</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">內分九大章均乃以九華山地藏王菩薩及靜慧法師對答合作而成:</span><br />
<span style="font-size: large;">第一章 - 地藏法音『因果論』</span><br />
<span style="font-size: large;">第二章 - 地藏法音『持戒論』</span><br />
<span style="font-size: large;">第三章 - 地藏法音『名相論』</span><br />
<span style="font-size: large;">第四章 - 地藏法音『淨土論』</span><br />
<span style="font-size: large;">第五章 - 地藏法音『心性論』</span><br />
<span style="font-size: large;">第六章 - 地藏法音『密宗論』</span><br />
<span style="font-size: large;">第七章 - 地藏法音『唯識論』</span><br />
<span style="font-size: large;">第八章 - 地藏法音『修持論』 </span><br />
<span style="font-size: large;">第九章 - 地藏法音『圓滿論』</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">以下可參考:</span><span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">序 - </span><a href="http://www.douban.com/group/topic/19816824/"><span style="font-size: large;">http://www.douban.com/group/topic/19816824/</span></a></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-4315162806319177019.post-16170373046363654422012-05-14T06:37:00.000-07:002012-05-15T00:05:03.022-07:00這些個日子<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;">近日無論上班前的早晨、中午或下了班的晚上,就是將裝好的背包上身出門去最近逛出來的<a href="http://www.e3w3.com/2012/05/blog-post.html">流通點</a>。這是很奇妙的一個心路過程,心裡會有波折起伏的,不管是下著大雨,暴露著大太陽下騎著機車或是騎著我剛買的鐵馬。漸漸地,『路』是人走出來的,是心路。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">剛開始根本不太敢一個人獨自在流通放置處前閒逛,但後學知道一件很重要的事 : 一本能夠勵志的善書,它再有好的智慧道理在其中,如果書上滿是灰塵,試問我自己會喜歡嗎?可能連拿也不會想拿起來看個一秒鐘; 更別說是要香客在書櫃前多停留個一兩秒。何況一位真正能夠不受外界任一塵埃影響的人</span><span style="font-size: large;">,且直接拾起閱讀</span><span style="font-size: large;">,</span><span style="font-size: large;">後學定敬仰佩服此人</span><span style="font-size: large;">; </span><span style="font-size: large;">所以開始低著頭就像我們平常吃飯一樣的心情,『吃飯皇帝大』,不管三七二十一了,管面子作啥哩,不就是清潔整理阿!低頭「埋頭苦幹」,順便去去『名』吧!後學也覺得</span><span style="font-size: large;">,自己此世智慧不足</span><span style="font-size: large;">,縱然可能需要三生三世才起大智慧</span><span style="font-size: large;">,</span><span style="font-size: large;">但他人未必</span><span style="font-size: large;">; 倘因此可以啟迪他人速知一切法</span><span style="font-size: large;">,早得智慧眼</span><span style="font-size: large;">,速度一切眾</span><span style="font-size: large;">,早得善方便</span><span style="font-size: large;">,速成般若船</span><span style="font-size: large;">,早得越苦海</span><span style="font-size: large;">,速得戒定道</span><span style="font-size: large;">,早登涅槃山</span><span style="font-size: large;">,速會無為舍</span><span style="font-size: large;">,早同法性身</span><span style="font-size: large;">,豈不善哉</span><span style="font-size: large;">。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">從小不是高材生,卻也不是後段班。但卻發現越看這些卻越是愛不釋手,若說是不是想從善書裡尋找心靈的平靜,姑且也算是吧!但畢竟是個凡人,心若想功德,終究是不會有功德的。老媽說懷胎著我時,她總是喜歡雙手埲著白米粒來聞聞,說她好喜歡聞白米粒的味道。如今想想,是的。很懷念小學國中每學期發新書時,總是超愛死地去聞新書的味道(其實後來知道哪是紙張與油墨化學反應後交雜的味道)。好生像是一種註定的因緣一樣。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">腰會酸,頸會緊; 但都沒有來的當看見前一天放置的善書,今日已經不見時,那份心中的愉悅是無比歡喜的。一天一天的過去,廟公或委員也就一天一天地知道這個傻子又來了。其實也只能試著與他們微笑,畢竟我趕時間。慢慢地,也就醫院也去了,慢慢地常去吃的素食麵館也想去試試了。因為告訴自己,自己人生也就這樣子了,如果因為善書,播下了因緣種子,讓更有大因緣的人士也開始出錢出心出力,豈不更好嗎?</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">這樣子的國度無奇不有,沒有埋怨,沒有譏笑,沒有怒罵,沒有嗔恨,也沒有貪心。你想做你就做,別人也不會管你; 但你會慢慢發現,慢慢地別人一起也跟著整理了。慢慢地,天氣再熱,以前要停個機車,心裡煩躁; 總是會遇見倒楣的事; 比方說,旁邊來的機車人士,把自己的機車移開或是弄倒弄歪等等; 如今,很微妙地,到達時,總是會這麼恰巧,剛好一個停車格位子就像是專門為你而留似的。這並不會令我覺得僅僅只是好運,而是更加的堅定信念。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">因為善書裡說得都是千真萬確的。</span><br />
<span style="font-size: large;"><br /></span><br />
<span style="font-size: large;">好比這個 <a href="http://tw.myblog.yahoo.com/jw!oVpvTc.BBxa09otaLT.Y/article?mid=2332&sc=1">blog</a> 抬頭所言一般,「人無順境逆境只有心境,把心化成水,以身當成器,你是<span style="background-color: white; font-family: verdana, MingLiU, PMingLiU; line-height: 19px; text-align: -webkit-auto;">什麼</span>器禮你就轉<span style="background-color: white; font-family: verdana, MingLiU, PMingLiU; line-height: 19px; text-align: -webkit-auto;">什麼</span>型」。</span><br />
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<span style="font-size: large;">以前老媽縱然是風吹雨打也要去餵狗; 如今媽媽走不動了; 而不是很會讀書的我,想到媽媽以前喜歡的米香味,我卻告訴她,換我替你去! 是書香味,但對象不是「狗」,但一樣是眾生。而我這隻豬,也許千萬劫前真的是「豬」說不定。</span><br />
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